PREACHING AN EXCLUSIVE GOSPEL


Steven Lawson

Regardless of the cultural currents of the day, and regardless of the changing of the times, he must be persuaded that faith in Jesus Christ alone is the only way of salvation. From Genesis to Revelation, the whole Scripture speaks with one voice, testifying that there is not one drop of saving grace outside the cross of Jesus Christ. Though the world is constantly changing, this truth of salvation in Christ alone never changes.

No preacher can afford to be wrong at this point, as though the gospel can ever be adapted. To be wrong about the gospel is to be wrong everywhere else that truly matters. To be wrong here is to stand in opposition to the saving mission and sin-bearing death of Jesus Christ. To be wrong here is to contradict the meaning of the substitutionary death and bodily resurrection of Christ. To be wrong here is to divert souls away from the only way that leads to God and to usher them onto the broad path that leads to destruction.

The very essence of the gospel itself demands that every pulpit guard its exclusivity. When the message of the cross is rightly defined, the singularity of the saving purposes of God is automatically established. Salvation is by grace alone, through faith alone, in Christ alone—period, end of paragraph, end of discussion. To this truth, the Bible has a “zero tolerance” policy for any equivocation outside of its borders.

This cuts against the grain of the spirit of this age. In this postmodern world, tolerance is the new virtue. An acceptance of every opinion about religion and morality is applauded. We find ourselves preaching in a postmodern culture in which there are no moral absolutes. What is truth for one person may not be truth for another. In this complex maze of competing worldviews today, every philosophy and ideology has some contribution to make to contribute to the larger body of knowledge.

This eclectic approach to finding the truth may look attractive to some. But the Scripture is adamant that truth is absolute. Further, it asserts that Jesus Christ is the only way to find acceptance with God.

This exclusive nature of the gospel desperately needs to be guarded. So-called efforts to contextualize the gospel today often result in its disappearance. In many cases, the issue is not what is being said from the pulpit, but what is not said. A gospel message that does not present Jesus as the only way is not the gospel message. The singular nature of the Christian gospel must be proclaimed with conviction and clarity. To be sure, there is no other way of salvation.

The apostle Paul addresses this very issue in the opening section of his letter to the Galatians. In the churches of this region, the gospel had come under siege. The message of salvation had been conflated with another gospel, which is, Paul says, no gospel at all. The message of saving grace of God in Christ had come under attack and was no longer being preached as Paul had delivered it.

Within the churches of Galatia, false teachers known as Judaizers were mixing law with grace and fusing works with faith. These defilers of the gospel claimed that salvation must be earned by keeping the law and that sanctification was achieved through the works of the flesh. These perverters of the promises of God sought to change the good news into claiming that salvation was not a gift for the guilty, but a reward for the righteous. Nothing could be further from the truth.

In light of these damning distortions, the apostle Paul could no longer remain quiet. He penned a fiery letter to the Galatians in order to fight the noblest fight any preacher could undertake. Paul contended for the faith, that salvation solely comes through the grace of God in the Lord Jesus Christ alone.

In the opening verses of Galatians, Paul minces no words. He breathes holy fire. He tells all corrupters of the gospel they are going to hell. He is shocked with the Galatians, who have so quickly been duped by these false teachers. Paul must speak directly to the believers in Galatia and confront them with this present danger at hand. He does not try to win them over by emphasizing the common ground between the gospel of Christ and this “different gospel” (v. 6). He does not say it is merely a matter of simatics. Instead, he goes straight to the heart of the matter: this gospel is a false message.

Such words need to be proclaimed today by every man who stands before an open Bible to declare its truths. The gospel is not subject to negotiation. Those who think so are, in Paul’s words, “accursed.” This is all the more reason that the whole gospel of Christ—including its exclusive nature—must be heralded by every preacher.




Excerpt from Preaching an Exclusive Gospel in an Inclusive Age
Read more at One Passion Ministries 

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